When the moon says it's Rosh Hashanah and Eid al-Fitr, and the sun says it's 9/11

"Allah is great, Allah is great.
There is no deity but Allah.
Allah is great, Allah is great
And all praises are for Allah."
- Opening Takbir prayer Muslims say when Ramadan is declared over, and Eid al-Fitr begins

"It is true that You alone are the One Who judges,
proves, knows, and bears witness;
Who writes and seats, (counts and calculates);
Who remembers all that was forgotten."
- from the Un'taneh Tokef prayer, recited by Jews on
Rosh Hashanah

"This is a day when all Americans from every walk of life unite in our resolve for justice and peace. America has stood down enemies before, and we will do so this time. None of us will ever forget this day."
- President George W. Bush address to the nation on September 11, 2001

This year marks the first time since the 2001 attacks on the World Trade Center and the Pentagon that Rosh Hashanah (Jewish New Year), the Eid (festival) marking the end of the Muslim holy month of Ramadan and September 11 have all aligned.

It is a poignant reminder that the faith of humanity moves as a clock, and will not be disrupted by angry men, violent weapons, and hateful words.

When this year's Ramadan began, and it became apparent that 9/11 could end up being the first day of Eid al-Fitr, Muslim leaders in America became nervous. It could, after all, appear that the faithful, with parties and carnivals worldwide, were celebrating 9/11, rather than commemorating the end of Ramadan festival in their traditional way.

A spokesman for the Council on American-Islamic Relations told the Associated Press when the month began, that he could "sense brewing" hate on the internet, especially with the Manhattan Islamic Center controversy inflaming tensions. "It's getting really scary out there," Ibrahim Hooper of CAIR told the AP.

As it turns out, the Saudi Supreme Court ruled Wednesday that the Eid will begin in Saudi Arabia on Friday, which is September 10. Most Muslim countries are expected to follow the Saudi lead on this. Although in the U.S., one can expect the traditional Eid celebrations to be more muted than usual in deference to the 9/11 anniversary.

Although both Jews and Muslims follow a lunar calendar - with days and months delineated by the phases of the moon - the Jewish calendar is always adjusted to make certain that the appropriate festivals correspond to the appropriate seasons. Passover, for example, will always be in the spring, Shavuot in the early summer, and Rosh Hashanah in the autumn.

The Muslim calendar, in contrast, is not locked to the seasons. It slips about ten days a year, relative to the secular, Gregorian calendar. That is why Ramadan, a holiday where people fast during daylight hours, can come in the short days of winter or the long, hot days of summer.

A specific Muslim date will align with a specific Jewish date only once every 33 years. Some find the confluence of holy days significant. "Both Rosh Hashanah and Ramadan are opportunities for thauba or teshuvah, improving one's character through introspection, increasing one's commitment to doing good deeds," according to an interfaith dialogue on one Jewish British website.

Some, like Terry Jones, the Florida pastor who just "suspended" his plans to burn Qur'ans on Saturday's anniversary, have drawn brimstone lines in the coal sands of intolerance, hoping to rally the vapid minds of rabid ignorance to their side. Instead, their line has become a circle of light, uniting Muslims and Jews, and all those for whom the insanity of this hateful act was beyond the pale.

The "extended period of soul-searching," as one author put it, present during both Ramadan and the Jewish High Holidays, must, Insha'Allah /Im Yirtza HaShem/God willing, "help bond our communities together."

-PBG

Something New Comes Along

Just when I think there is nothing left to be old, something new comes along.

I wonder what creates a memory. When I wake in the morning, and there is nothing left to hold, nothing new to see, to comprehend, to learn, when there is nothing left to remember about time, will I really be awake or will I actually be dead? Is that the final samadhi I see before me, or just another aimless hallway lined with the disposable images of a past I watched while in repose in front of my television?

I spent the past week in the DC area, and went to the National Portrait Gallery one day. There we saw portraits of presidents, Civil War personalities and other American icons, like Jimi Hendrix and Gore Vidal, Jackie O. and Josephine Baker, Angela Davis and Katherine Hepburn. I remember a lot of the individuals, captured in paint pigment and photo emulsion, from my own lifetime. Here they are with the legends of a young nation, captured in time as if they too were cornerstones of proud nationalism and not temporary soda pop bubbles rendered into Styrofoam pylons supporting an age of plastic time. How Warholian!


So this is how history is written now. As 2007 slips into 2008, I guess we all need to pay better attention. The dimly lit Chinese restaurant on the neighborhood street corner, or the half-moon hanging over the leafless-tree that grows from the broken concrete stoop of a run down tenement, are all images I carry with me that - in some future context - could hold historical value, and those are only a couple of the ones my mind captured in the last 48 hours!

That anything from our living past can become grist for the historical mill is both ridiculous and overwhelming. For example, one could say it is ridiculous that 2007 could be remembered as a the year when a well run football team's glory will overshadow the glaring mismanagement of a poorly run nation. Likewise, it is overwhelming that tragic events, from Darfur to Pakistan, can crack the shell of our otherwise oblivious Humpty Dumpty lives, so that by the time we muster our horses and men, we will have fallen off the wall, leaving the hungry inconsolably weak, the weak uncontrollably desperate, and the desperate unalterably dangerous.

I'm sorry. It's hard not to be cynical. There's a lot of possibility for 2008, though. I don't know if hope alone is enough, or experience, or justice, but I do believe that we can move to heal the inconsolable, the uncontrollable, the unalterable, if we first resolve to heal ourselves.

Revolution only succeeds through resolution. The only way to create a new story is to commit to being a force for changing the current story.

Look at a recent picture of your family. Is there anything you could do to change the current story of your relationship to them?

Look at your bank statement. Is there anything you can commit to, to change the story of your relationship to money?

Look at your front lawn. Is there anything you can choose to do that will change your relationship to landscaping?

If you resolve to create change in your life in those or any small, personal area, then you can choose to play bigger in your next commitment. The new revolves when the old resolves. Rather than revering the past for its own sake, maybe we should venerate it only as the source for what we have become, are becoming, can become.

As we approach the fortieth anniversary of a notable year of joy and horror, it is appropriate to quote Bobby K. (also in the National Gallery) in his famous call to action, as a way to help us add context to history, "There are those who look at things the way they are, and ask why... I dream of things that never were and ask why not."

Happy New Year! Why not make it a historical one?

-PBG