Sunday, May 19, 2013

Political hay makers, seeing the sun shining, start making hay

"Politics is the skilled use of blunt objects." - Lester B. Pearson, Nobel Peace Prize winner and former prime minister of Canada
An adage has been validated, over the past ten days or so, that politics is a bloodsport, somewhere between boxing and dagger throwing. Vulnerabilities exposed are vulnerabilities exploited, sometimes with a direct hit, sometimes with the glancing blow of rhetoric and hyperbole.
heavybagpunch 
 Like any hard fought match between an aggressive foe and a punching bag, there are body blows that leave the administration to catch its breath, like the IRS' overzealous, allegedly biased interpretations of the laws surrounding 501(c)4 applicants, and there are hay maker punches, which have plenty of dramatic wind-up, but ultimately land ineffectually, like the Republicans' hit and miss attacks in its "investigation" of the Benghazi tragedy. The bell has rung, and the administration has been forced to step into the ring with various, agenda driven House committees, who have already demonstrated the mentality of a pack of foaming dogs in their pursuit of scoring partisan points against the White House. They are looking for blood, of the highest order, and in that hunt, a fleeting pass at establishing truthiness is all that is required. READ THE ENTIRE ARTICLE>>>

Tuesday, May 07, 2013

Boston to Houston: a right to radicalize?

"As Tamerlan's devotion to Islam became more intense and radicalized, Dzhokhar showed signs of his brother's influence" - The Atlantic Wire, May 5, 2013

"A YouTube account apparently belonging to Tamerlan Tsarnaev gives tantalising hints of his radicalisation before the Boston bombings" - The (UK) Guardian, April 22, 2013

"Rojanksy will speak to the notion that Islamic extremists, and Chechen ties, contributed to the radicalization of the suspected bombers" - programming notes for the April 24, 2013, episode of CNN's Piers Morgan Live [emphasis mine]

Since the horrible events in Boston, last month, it is impossible to browse a news site or watch television news without having the word thrown in your face like a water soaked towel. Guantanamo radicalizes. Middle East politics radicalizes. Islam radicalizes. The Internet radicalizes.

"I think that this is a very difficult challenge when you have individuals who are self-radicalizing, they’re not part of some massive conspiracy or a network," President Obama told a Univision interviewer, Friday.
To that end, Newsweek's Michael Moynihan, in a piece where he uses a pseudonym to explore extremist websites, defines "self-radicalization" as "the process by which those unconnected to organized jihad are lured toward extremism via the Web."

If the online snuff films and photographs of dead children that Moynihan describes are part of the jihadist call to arms, then coming down from the dark cloud of the terrorist underworld can only be countered with an equally potent validation of community and belonging.

"A lot of these videos, they are very emotive," Haris Tarin, of the Muslim Public Affairs Council, told PBS' Bob Abernethy, last week. "These sermons, they use violence and gruesome images to tug at the emotion of young people."

But while the media is scrambling to compartmentalize "self-radicalization" as a behavior in which only a handful of sociopathic, homegrown Islamic terrorists engage, there's one place in the American conversation where radicalization from an organized group gets only minimal attention from the press, as an existential threat. I'm speaking, of course, of the National Rifle Association.

In Houston, this past weekend, the NRA paraded speaker after speaker, who railed against Obama and gun safety advocates with the hateful energy of a radical imam. Through the exhortations of their leadership, the NRA are behaving like American jihadis. Like the terrorist who twists the Qur'an to defend their murderous ways, the anti-government, cultural isolationists of the NRA re-interpret the U.S. Constitution and the Bill of Rights to justify arming themselves for revolution.

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Friday, May 03, 2013

D.C.'s vulnerability tactic - a cry for help?

"I think it comes as no surprise not [only] to the American people, but even [to] members of Congress themselves, that right now things are pretty dysfunctional up on Capitol Hill."

- President Barack Obama, Tuesday, April 30, 2013, during a White House press conference
It's very hard to tell, but it seems that the policy branches of our federal government have bared themselves to our anger, disappointment and distrust. They have embraced a recovery program - not an economic plan, but the one that starts with them finally admitting they have a problem. READ THE ENTIRE ARTICLE>>>

Monday, April 29, 2013

The burning bush of progressivism

"The arc of the moral universe is long but it bends toward justice."

- attributed to 19th c. minister, Rev. Theodore Parker, popularized by Rev. Martin Luther King, Jr., in a commencement address to Wesleyan University, 1964
Take your sandals from your feet, America. We've climbed the mountain, and stand on the holy ground of progressivism. Feel the heat of rigorous, enforceable gun laws. See the burning triumph of love over intolerance in the fight for marriage equality. Hear your own meek voices rising to a crescendo on immigration reform, fair wages and feeding the hungry. The call has gone out. Though rainmaker lobbyists and extreme ideologues have unleashed a hell storm of fire on sanity and common sense, our republic will not be consumed. Tell the stiff necked in Congress, more beholden to what is good for their careers than what is good for the country, to let our government go, that it may worship the reality of a functional America. After more than thirty years in the wilderness of anti-union, anti-government and anti-social welfare policy, welcome back to the mountain top. Before us lies the promised land. This is not the time for humility or discretion because who we continue to be as a country is what is at stake, not just for the Joseph Campbell sized myth with which we regard ourselves, but also the story we write for our place in the world.

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